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Nine Commentaries on the Communist Party

Nine Commentaries on the Communist Party—Introduction

Commentary 1: On What the Communist Party Is

Commentary 2: On the Beginnings of the Chinese Communist Party

Commentary 3: On the Tyranny of the Chinese Communist Party

Commentary 4: On How the Communist Party Opposes the Universe

Commentary 5: On the Collusion of Jiang Zemin and the Chinese Communist Party to Persecute Falun Gong

Commentary 6: On How the Chinese Communist Party Destroyed Traditional Culture

Commentary 7: On the Chinese Communist Party’s History of Killing

Commentary 8: On How the Chinese Communist Party Is an Evil Cult

Commentary 9: On the Unscrupulous Nature of the Chinese Communist Party

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<em>The Nine Commentaries on the Communist Party were first published in November of 2004, followed quickly by an English translation. In 15 years, the series has led over 300 million Chinese to renounce the communist party and its affiliated organizations, fostering an unprecedented peaceful movement for transformation and change in China. People continue to renounce the party every day. Here we republish the newly re-edited Nine Commentaries, linked to video versions produced by our partner media <a href="https://www.youtube.com/watch?v=7HPghxhe7OE&list=PLED64004A96BE76FA">NTD Television</a>. For the other Commentaries, please see the <a title="Nine Commentaries Table of Contents and Introduction" href="https://www.ntd.com/nine-commentaries-on-the-communist-party-introduction_482459.html">Table of Contents</a>.</em>
<h2>Foreword</h2>
According to the book "Explaining Simple and Analyzing Compound Characters,"[1]  the traditional Chinese character "dang," meaning "party" or "gang," consists of two radicals that correspond to "promote or advocate" and "dark or black," respectively.

Putting the two radicals together, the character means "promoting darkness." "Party" or "party member" (which can also be interpreted as "gang" or "gang member") carries a derogatory meaning.

Confucius said, "A nobleman is proud but not aggressive, sociable but not partisan." The footnotes of "Analects" ("Lunyu") explain, "People who help one another conceal their wrongdoings are said to be forming a gang (party)."

In Chinese history, political cliques were often called "peng dang" (cabal). It is a synonym for "gang of scoundrels" in traditional Chinese culture, and the meaning implies ganging up for selfish purposes.

Why did the Communist Party emerge, grow, and eventually seize power in contemporary China? The CCP has constantly instilled into the Chinese people's minds that history chose the CCP, that the people chose the CCP, and that "without the CCP there would be no new China."

Did the Chinese people choose the Communist Party? Or did the Communist Party "gang up" and force Chinese people to accept it? We must find answers from history.

From the late Qing Dynasty (1644–1911) to the early years of the Republic period (1911–1949), China experienced tremendous external shocks and extensive attempts at internal reform.

Chinese society was in painful turmoil. Many intellectuals and people with lofty ideals wanted to save the country and its people. However, in the midst of national crisis and chaos, their sense of anxiety grew, leading first to disappointment and then to complete despair.

Communism clearly carried within it the gene of dictatorship.

Like people who turn to any available doctor in times of illness, they looked outside China for a solution. When the British and French styles failed, they switched to the Russian method. They did not hesitate to prescribe the most extreme remedy for the illness, in the hope that China would quickly become strong.

The May Fourth Movement in 1919 was a thorough reflection of this despair. Some people advocated anarchism; others proposed to overthrow the doctrines of Confucius, and still others suggested bringing in foreign culture.

In short, they rejected Chinese traditional culture and opposed the Confucian doctrine of the middle way. Eager to take a shortcut, they advocated the destruction of everything traditional.

On the one hand, the radical members among them did not have a way to serve the country, and on the other hand, they believed firmly in their own ideals and will. They felt the world was hopeless, believing that only they had found the right approach to China's future development. They were passionate for revolution and violence.

Different experiences led to different theories, principles, and paths among various groups. Eventually a group of people met Communist Party representatives from the Soviet Union. The idea of "using violent revolution to seize political power," lifted from the theory of Marxism-Leninism, appealed to their anxious minds and conformed to their desire to save the country and its people.

They immediately formed an alliance with each other and introduced communism, a completely foreign concept, into China. Altogether 13 representatives attended the first CCP Congress.

Later, some of them died, some ran away, and some, betraying the CCP or becoming opportunistic, worked for the occupying Japanese and became traitors to China or quit the CCP and joined the Kuomintang (the Nationalist Party, hereafter referred to as KMT).

By 1949, when the CCP came to power in China, only Mao Zedong (also spelled Mao Tse-Tung) and Dong Biwu still remained of the original 13 Party members.

It is unclear whether the founders of the CCP were aware at the time that the "deity" they had introduced from the Soviet Union was in reality an evil specter, and the remedy they sought for strengthening the nation was actually a deadly poison.

The All-Russian Communist Party (Bolshevik), later known as the Communist Party of the Soviet Union, having just won its revolution, was obsessed with ambition for China. In 1920, the Soviet Union established the Far Eastern Bureau, a branch of the Third Communist International, or the Comintern.

It was responsible for the establishment of a Communist Party in China and other countries. Sumiltsky was the head of the bureau, and Grigori Voitinsky was a deputy manager.

They began to prepare for the establishment of the CCP with Chen Duxiao and others. The proposal they submitted to the Far Eastern Bureau in June 1921 to establish a China branch of the Comintern indicated that the CCP was a branch led by the Comintern. On July 23, 1921, under the help of Nikolsky and Maring from the Far East Bureau, the CCP was officially formed.

The Communist movement was then introduced to China as an experiment, and the CCP has set itself above all, conquering all in its path, thereby bringing endless catastrophe to China.
<h2>I. The CCP Grew by Steadily Accumulating Wickedness</h2>
It is not an easy task to introduce a foreign and evil specter such as the Communist Party, one that is totally incompatible with the Chinese tradition, into China, a country with a history of 5,000 years of civilization. The CCP deceived the populace and the patriotic intellectuals who wanted to serve the country with the promise of the "communist utopia."

It further distorted the theory of communism, which had already been seriously distorted by Lenin, to provide a theoretical basis for destroying all traditional morals and principles. In addition, the CCP's distorted theory of communism was used to destroy all that was disadvantageous to the CCP's rule and to eliminate all social classes and people that might pose threats to its control.

The CCP adopted the Industrial Revolution's destruction of belief as well as the more complete atheism of communism. The CCP inherited communism's denial of private ownership and imported Lenin's theory of violent revolution. At the same time, the CCP inherited and further strengthened the worst parts of the Chinese monarchy.

The history of the CCP is a process of its gradual accumulation of every kind of wickedness, both domestic and foreign. The CCP has perfected its nine inherited traits, giving them "Chinese characteristics": evil, deceit, incitement, unleashing the scum of society, espionage, robbery, fighting, elimination, and control. Responding to continuous crisis, the CCP has consolidated and strengthened the means and extent to which these malignant characteristics have been playing out.
<h2>First Inherited Trait: Evil</h2>
Marxism initially attracted the Chinese communists with its declaration to "use violent revolution to destroy the old state apparatus and to establish a dictatorship of the proletariat." This is precisely the root of evil in Marxism and Leninism.

Marxist materialism is predicated on the narrow economic concepts of forces of production, production relations, and surplus value. During the early, underdeveloped stages of capitalism, Marx made a shortsighted prediction that capitalism would die and the proletariat would win, which has been proven wrong by history and reality.

Marxist-Leninist violent revolution and dictatorship of the proletariat promote power politics and proletarian domination. "The Communist Manifesto" related the Communist Party's historical and philosophical basis to class conflict and struggle.

The proletariat broke free from traditional morals and social relations for the sake of seizing power. From their first appearance, the doctrines of communism were set in opposition to all tradition.

Human nature universally repels violence. Violence makes people ruthless and tyrannical. Thus, in all places and all times, humanity has fundamentally rejected the premises of the Communist Party's theory of violence, a theory that has no antecedent in any earlier systems of thought, philosophy, or tradition. The communist system of terror fell upon the earth as if from nowhere.

The CCP's evil ideology is built on the premise that humans can conquer nature and transform the world. The Communist Party attracted many people with its ideals of "emancipating all mankind" and "world unity." The CCP deceived many people, especially those who were concerned about the human condition and were eager to make their own mark in society.

The CCP forgot that there is a heaven above. Inspired by the beautiful yet misguided notion of "building heaven on earth," the members of the CCP despised traditions and looked down upon the lives of others, which in turn degraded themselves. They did all of this in an attempt to provide the CCP with praiseworthy service and gain honor.

The Communist Party presented the fantasy of a "communist paradise" as the truth, and aroused people's enthusiasm to fight for it: "For reason thunders new creation, 'Tis a better world in birth."  Employing such an absolutely absurd idea, the CCP severed the connections between humanity and heaven, and cut the lifeline that connects the Chinese people to their ancestors and national traditions. By summoning people to give their lives for communism, the CCP strengthened its ability to do harm.
<h2>Second Inherited Trait: Deceit</h2>
Evil must lie. To take advantage of the working class, the CCP conferred upon it the titles of "the most advanced class," "selfless class," "leading class," and "pioneers of the proletarian revolution."

When the Communist Party needed the peasants, it promised "land to the tiller." Mao applauded the peasants, saying, "Without the poor peasants there would be no revolution; to deny their role is to deny the revolution."

When the Communist Party needed help from the capitalist class, it called them "fellow travelers in the proletarian revolution" and promised them "democratic republicanism."

When the Communist Party was almost exterminated by the KMT, it appealed loudly, "Chinese do not fight Chinese" and promised to submit itself to the leadership of the KMT. As soon as the war against Japan (1937-1945) was over, the CCP turned full force against the KMT and overthrew its government.

Similarly, the CCP eliminated the capitalist class shortly after taking control of China and in the end transformed the peasants and workers into a truly penniless proletariat.

The notion of a united front is a typical example of the lies the CCP tells. In order to win the civil war against the KMT, the CCP departed from its usual tactics of killing every family member of the landlords and rich peasants and adopted a "temporary policy of unification" with its class enemies such as the landlords and rich peasants.

On July 20, 1947, Mao Zedong announced that, "Except for a few reactionary elements, we should adopt a more relaxed attitude towards the landlord class…in order to reduce hostile elements." After the CCP gained power, however, the landlords and rich peasants did not escape genocide.

Saying one thing and doing another is normal for the Communist Party. When the CCP needed to use the democratic parties, it urged that all parties "strive for long-term coexistence, exercise mutual supervision, be sincere with each other, and share honor and disgrace." Anybody who disagreed with or refused to conform to the Party's concepts, words, deeds, or organization was eliminated.

Marx, Lenin and the CCP leaders have all said that the Communist Party's political power would not be shared with any other individuals or groups. From the very beginning, communism clearly carried within it the gene of dictatorship. The CCP is despotic and exclusive. It has never coexisted with any other political parties or groups in a sincere manner, neither when it attempted to seize power nor after it gained control. Even during the so-called "relaxed" period, the CCP's coexistence with others was at most a choreographed performance.

History tells us never to believe any promises made by the CCP, nor to trust that any of the CCP's commitments will be fulfilled. Believing the words of the Communist Party—no matter what the issue may be—will cost one one's life.

[1] Xu Shen, "Shuowen Jiezi" (Xu Shen d. A.D. 147 in the Eastern Han Dynasty)

<h2>Third Inherited Trait: Incitement</h2>
Deceit serves to incite hatred. Struggle relies on hatred. Where hatred does not exist, it can be created.

The deeply-rooted patriarchal clan system in the Chinese countryside served as a fundamental barrier to the Communist Party's establishment of political power. The rural society was initially harmonious, and the relationship between the landowners and tenants was not entirely confrontational. The landowners offered the peasants a means to live, and in return the peasants supported the landowners.

The CCP did not fight against the Japanese troops during World War II.

This somewhat mutually dependent relationship was twisted by the CCP into extreme class antagonism and class exploitation. Harmony was turned into hostility, hatred, and struggle. The reasonable was made to be unreasonable, order was made to be chaos, and republicanism made to be despotism.

The Communist Party encouraged expropriation, murder for money, and the slaughter of landlords, rich peasants, their families, and their clans. Many peasants were not willing to take the property of others. Some returned at night the property they took from the landlords during the day, but they were criticized by CCP work teams in rural regions as having "low class consciousness."

To incite class hatred, the CCP reduced the Chinese theater to a propaganda tool. A well-known story of class oppression, the White-Haired Girl [2] , was originally about a female immortal and had nothing to do with class conflicts. Under the pens of the military writers, however, it was transformed into a "modern" drama, opera, and ballet used to incite class hatred.

When Japan invaded China during World War II, the CCP did not fight against the Japanese troops. Instead, it attacked the KMT government with accusations that the KMT betrayed the country without fighting against Japan. Even at the most critical moment of national calamity, it incited people to oppose the KMT government.

Inciting the masses to struggle against each other is a classic trick of the CCP. The CCP created the 95-5 formula of class assignment: 95 percent of the population would be assigned to various classes that could be won over, while the remaining 5 percent would be designated as class enemies. People within the 95 percent were safe, but those within the 5 percent were "struggled" against.

Out of fear and to protect themselves, the people strived to be included in the 95 percent. This resulted in many cases in which people brought harm to others, even adding insult to injury. Through the use of incitement in many of its political movements, the CCP has perfected this technique.
<h2>Fourth Inherited Trait: Unleashing the Scum of Society</h2>
Unleashing the scum of society leads to evil, and evil must utilize the scum of society. Communist revolutions have often made use of the rebellion of hoodlums and social scum. The "Paris Commune" actually involved homicide, arson, and violence led by social scum.

Even Marx looked down upon the "lumpen proletariat."[3]  In the "Communist Manifesto," Marx said, "The 'dangerous class,' the social scum, that passively rotting mass thrown off by the lowest layers of the old society, may, here and there, be swept into the movement by a proletarian revolution; its conditions of life, however, prepare it far more for the part of a bribed tool of reactionary intrigue."

Peasants, on the other hand, were considered by Marx and Engels to be unqualified to be any social class because of their so-called fragmentation and ignorance.

The CCP developed further the dark side of Marx's theory. Mao Zedong said, "The social scum and hoodlums have always been spurned by the society, but they are actually the bravest, the most thorough and firmest in the revolution in the rural areas."[4]  The lumpen proletariat enhanced the violent nature of the CCP and established the early political power of the Communist Party in rural areas.

The word "revolution" in Chinese literally means "taking lives," which sounds horrific and disastrous to all good people. However, the Party managed to imbue "revolution" with positive meaning.

Similarly, in a debate over the term "lumpen proletariat" during the Cultural Revolution, the CCP felt that "lumpen" did not sound good, and so the CCP simply replaced it with "proletariat."

Another behavior of the scum of society is to play the rascal. When criticized for being dictators, Party officials would reveal their tendency to bully and shamelessly pronounce something along these lines: You are right, that is precisely what we are doing. The Chinese experience accumulated through the past decades requires that we exercise this power of democratic dictatorship. We call it the 'people's democratic autocracy.'
<h2>Fifth Inherited Trait: Espionage</h2>
In addition to cheating, inciting violence, and employing the scum of society, the techniques of espionage and sowing dissension were also used. The CCP is skillful in infiltration.

Decades ago, the "Top Three" outstanding undercover agents of the CCP, Qian Zhuangfei, Li Kenong, and Hu Beifeng, were working for Chen Geng, the manager of the Second Branch of the Spy Section of the Central Committee of the CCP.

When Qian Zhuangfei was working as a confidential secretary and trusted subordinate of Xu Enzeng, the director of the Investigation Office of the KMT Central Committee, he sent secret information of the KMT's first and second strategic plans to encircle the CCP troops in Jiangxi Province to Li Kenong through the internal mail of the Organization Department of KMT Central Committee. Li Kenong further hand-delivered it to Zhou Enlai .

In April 1930, a special double-agent organization funded by the Central Investigation Branch of the KMT was set up in the Northeast region of China. On the surface, it belonged to the KMT and was managed by Qian Zhuangfei, but behind the scenes, it was controlled by the CCP and led by Chen Geng.

Li Kenong also joined the KMT's army headquarters as a cryptographer. Li was the one who decoded the urgent message pertaining to the arrest and revolt of Gu Shunzhang,  a CCP Security Bureau director. Qian Zhuangfei immediately sent the decoded message to Zhou Enlai, thereby keeping the whole lot of spies from being caught in a dragnet.

Yang Dengying was a pro-communist special representative for the KMT's Central Investigation Office stationed in Shanghai. The CCP ordered him to arrest and execute those party members whom the CCP considered unreliable.

A senior CCP officer from Henan Province once offended a party cadre, and his own people pulled some strings to put him in the KMT's jail for several years.

During the Liberation War, the CCP managed to plant a secret agent whom Chiang Kai-shek (also called Jiang Jieshi) kept in close confidence. Liu Pei, lieutenant general, and the deputy minister of the Ministry of Defense were in charge of dispatching the KMT Army.

Liu was in fact an undercover agent for the CCP. Before the KMT Army found out about their next assignment, the information about the planned deployment had already reached Yan'an, headquarters of the CCP.

The Communist Party would then come up with a plan of defense accordingly. Xiong Xianghui, a secretary and trusted subordinate of Hu Zongnan,  revealed Hu's plan to invade Yan'an to Zhou Enlai.

When Hu Zongnan and his forces reached Yan'an, it was already deserted. Zhou Enlai once said, "Chairman Mao knew the military orders issued by Chiang Kai-shek before they even made it to Chiang's Army Commander."
<h2>Sixth Inherited Trait: Robbery</h2>
Everything the CCP has was obtained through robbery. When it pulled the Red Army together to establish its rule through military force, they needed money for arms, ammunition, food, and clothes. The CCP raised funds in the form of suppressing the local tyrants and robbing banks, behaving just like bandits.

The essential expression of CCP genocide is the extermination of conscience and independent thought.

In a mission led by Li Xiannian, one of the CCP's senior leaders, the Red Army kidnapped the richest families in county seats in the area of western Hubei Province. They did not just kidnap one single person, but one from every rich family in the clan.

Those kidnapped were kept alive to be ransomed back to their families for continued monetary support for the army. It was not until either the Red Army was satisfied or the kidnapped families were completely drained of resources that the hostages were sent home, many at death's door. Some had been terrorized or tortured so badly that they died before they could return.

Through "cracking down on the local tyrants and confiscating their lands," the CCP extended the tricks and violence of their plunder to the whole society, replacing tradition with "the new order."

The Communist Party has committed all manner of ill deeds, large and small, while it has done no good at all. It offers small favors to everyone in order to incite some to denounce others. As a result, compassion and virtue disappear completely and are replaced with strife and killing. The "communist utopia" is actually a euphemism for violent plunder.
<h2>Seventh Inherited Trait: Fighting</h2>
Deceit, incitement, unleashing social scum, and espionage are all for the purpose of robbing and fighting. Communist philosophy promotes fighting. The communist revolution was absolutely not just some disorganized beating, smashing, and robbing.

Mao said, "The main targets of peasants' attacks are local tyrants, the evil gentry, and lawless landlords, but in passing they also struck out against all kinds of patriarchal ideas and institutions, against the corrupt officials in the cities and against the bad practices and customs in the rural areas." Mao clearly ordered that the entire traditional system and customs of the countryside should be destroyed.

Communist fighting also includes armed forces and armed struggle. "A revolution is not a dinner party, or writing an essay, or painting a picture, or doing embroidery; it cannot be so refined, so leisurely and gentle, so temperate, kind, courteous, restrained, and magnanimous. A revolution is an insurrection, an act of violence by which one class overthrows another."

Fighting was used by the CCP when it attempted to seize state power by force. A few decades later, the CCP used the same characteristic of fighting to "educate" the next generation during the Cultural Revolution.
<h2>Eighth Inherited Trait: Elimination</h2>
Communism has done many things with absolute cruelty. The CCP promised the intellectuals a "heaven on earth." Later it labeled them "rightist" and put them into the infamous ninth category[5]  of persecuted people, alongside landlords and spies.

It deprived landlords and capitalists of their property, exterminated the landlord and rich peasant classes, destroyed rank and order in the countryside, took authority away from local figures, kidnapped and extorted bribes from the richer people, brainwashed war prisoners, "reformed" industrialists and capitalists, infiltrated the KMT and disintegrated it, split from the Communist International and betrayed it, cleaned out all dissidents through successive political movements after it came to power in 1949, and threatened its own members with coercion. Everything it did was to the extreme.

The above-mentioned occurrences were all based on the CCP's theory of genocide. Its every past political movement was a campaign of terror with genocidal intent. The CCP started to build its theoretical system of genocide at its early stage as a composite of its theories on class, revolution, struggle, violence, dictatorship, movements, and political parties. It encompasses all of the experiences it has embraced and accumulated through its various genocidal practices.

The essential expression of CCP genocide is the extermination of conscience and independent thought. In this way a "reign of terror" serves the fundamental interests of the CCP. The CCP will not only eliminate you if you are against it, but it may also destroy you even if you are for it. It will eliminate whomever it deems should be eliminated. Consequently, everyone lives in the shadow of terror and fears the CCP.
<h2>Ninth Inherited Trait: Control</h2>
All of the inherited characteristics aim to achieve a single goal: to control the populace through the use of terror. Through its evil actions, the CCP has proved itself to be the natural enemy of all existing social forces.

The interest of the Party as a collective entity overrides any sense of the individual.

Since its inception, the CCP has struggled through one crisis after another, among which the crisis of survival has been the most critical. The CCP exists in a state of perpetual fear for its survival. Its sole purpose has been to maintain its own existence and power—its own highest benefit.

To supplement its declining power, the CCP has to turn to even more evil measures on a regular basis. The Party's interest is not the interest of any single Party member, nor is it a collection of any individual interests. Rather, it is the interest of the Party as a collective entity that overrides any sense of the individual.

"Party nature" has been the most vicious characteristic of this evil specter. Party nature overwhelms human nature so completely that the Chinese people have lost their humanity.

For instance, Zhou Enlai and Sun Bingwen were once comrades. After Sun Bingwen died, Zhou Enlai took his daughter, Sun Weishi, as his adopted daughter. During the Cultural Revolution, Sun Weishi was reprimanded. She later died in custody from a long nail driven into her head. Her arrest warrant had been signed by her stepfather, Zhou Enlai.

One of the early leaders of the CCP was Ren Bishi, who was in charge of opium sales during the war against Japan. Opium was a symbol of foreign invasion at that time, as the British used opium exported into China to drain the Chinese economy and turn the Chinese people into addicts.

Despite the strong national sentiment against opium, Ren dared to plant opium in a large area because of his "sense of Party nature," risking universal condemnation. Due to the sensitive and illegal nature of the opium dealings, the CCP used the word "soap" as a code word for opium. The CCP used the revenue from the illicit drug trade with bordering countries to fund its existence.

At the Centenary of the Birth of Ren, one of the new generation of Chinese leaders highly praised Ren's aptitude for the Party or sense of Party nature, claiming, "Ren possessed superior character and was a model Party member. He also had a firm belief in communism and unlimited loyalty to the cause of the Party."

An example of good aptitude for the Party was Zhang Side. The Party said that he was killed by the sudden collapse of a kiln, but others claimed that he died while roasting opium. Since he was a quiet person, having served in the Central Guard Division and having never asked for a promotion, it was said that "his death is weightier than Mount Taishan," meaning that his life held the greatest importance.

Another model of Party nature, Lei Feng, was well-known as the "screw that never rusts, functioning in the revolutionary machine." For a long period of time, both Lei and Zhang were used to educate the Chinese people to be loyal to the Party.

Mao Zedong said, "The power of examples is boundless." Many Party heroes were used to model the "iron will and principle of the Party spirit."

Upon gaining power, the CCP launched an aggressive campaign of mind control to mold many new "tools" and "screws" from the successive generations. The Party formed a set of "proper thoughts" and a range of stereotypical behaviors.

These protocols were initially used within the Party but quickly expanded to the entire public. Clothed in the name of the nation, these thoughts and actions worked to brainwash people into complying with the evil mechanism of the CCP.

[2] A Chinese folk legend, "The White-Haired Girl," is the story of a female immortal living in a cave who had supernatural abilities to reward virtue and punish vice, support the righteous and restrain the evil. However, in the Chinese "modern" drama, opera, and ballet, she was described as a girl who was forced to flee to a cave after her father was beaten to death for refusing to marry her to an old landlord. She became white-haired for lack of nutrition. This became one of the most wellknown "modern" dramas in China and inspired class hatred of landlords.

[3] Lumpen proletariat, roughly translated as slum workers. This term identifies the class of outcast, degenerate, or underground elements that make up a section of the population of industrial centers. It includes beggars, prostitutes, gangsters, racketeers, swindlers, petty criminals, tramps, chronic unemployed or unemployables, persons who have been cast out by industry, and all sorts of declassed, degraded, or degenerated elements. The term was coined by Marx in "The Class Struggles in France" (1848–1850).

[4] Li Xiannian (1909–1992), one of the senior leaders of the CCP. He was president of China in 1983. He played an important role in helping Deng Xiaoping regain his power at the end of the Cultural Revolution in October 1976.

[5] When the CCP began land reform, it categorized the people. Among the defined classes of enemies, intellectuals were next to landlords, reactionaries, spies, and the like and ranked as the ninth class.

<h2>II. The CCP's Dishonorable Foundation</h2>
The CCP lays claim to a brilliant history, one that has seen victory after victory. This is merely an attempt to prettify itself and glorify the CCP's image in the eyes of the public. As a matter of fact, the CCP has no glory to advertise at all. Only by using the nine inherited evil traits could it establish and maintain power.
<h2>Establishment of the CCP: Raised on the Breast of the Soviet Union</h2>
"With the report of the first cannon during the October Revolution, it brought us Marxism and Leninism."[6]  That was how the Party portrayed itself to the people. However, when the Party was first founded, it was just the Asian branch of the Soviet Union. From the beginning, it was a traitorous party.

During the founding period of the Party, its members had no money, no ideology, and no experience. They had no foundation upon which to support themselves.

The CCP joined the Comintern to link its destiny with the existing violent revolution. The CCP's violent revolution was just a descendent of Marx and Lenin's revolution. The Comintern was the global headquarters to overthrow political powers all over the world, and the CCP was simply an eastern branch of Soviet communism, carrying out the imperialism of the Russian Red Army.

The CCP shared the experience of the Soviet Union's Communist Party of violent political takeover and dictatorship of the proletariat and followed the Soviet Party's instructions on its political line, intellectual line, and organizational line. The CCP copied the secret and underground means by which an external, illegal organization survived, adopting extreme surveillance and control measures. The Soviet Union was the backbone and patron of the CCP.

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Commentary 2: On the Beginnings of the Chinese Communist Party

Full Episodes

Nine Commentaries on the Communist Party—Introduction

Commentary 1: On What the Communist Party Is

Commentary 2: On the Beginnings of the Chinese Communist Party

Commentary 3: On the Tyranny of the Chinese Communist Party

Commentary 4: On How the Communist Party Opposes the Universe

Commentary 5: On the Collusion of Jiang Zemin and the Chinese Communist Party to Persecute Falun Gong

Commentary 6: On How the Chinese Communist Party Destroyed Traditional Culture

Commentary 7: On the Chinese Communist Party’s History of Killing

Commentary 8: On How the Chinese Communist Party Is an Evil Cult

Commentary 9: On the Unscrupulous Nature of the Chinese Communist Party

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